Every sentence on this site should be open to the questions: where does this come from, and does the evidence support what we say? This page explains how we choose, document and correct our material.
Where the content stands now
The content currently published is a draft documented with its sources, prepared by the initiative’s team, and awaiting scholarly review by a qualified specialist. Once approved, the review status, the reviewer’s name and the date will appear on each page.
How material is approved
- A content request card: the visitor’s question, the category, the initial evidence and the expected benefit.
- Source research: the verse, hadith or book; the full text; the number or edition; the grade of authenticity; and the context of meaning.
- A first edit that separates three things: the established text, the accepted explanation, and the reflection.
- A religious or historical review by a qualified specialist, who signs off and states any differences of opinion, points of caution and areas of uncertainty.
- Language and rights check: correct Arabic, the translation, licences and image descriptions.
- Publication with a clear approval date, the reviewer’s name, and the original references.
- Updates and corrections: a public change log, and a temporary notice on the material if a significant problem appears.
Types of material and how we present them
- Verse: the Quranic text as in the mushaf, with the surah and verse number.
- Hadith: the book, the hadith number and the matching text, with its grade when needed, without mixing the wording of different narrations.
- A point of fiqh: we name the school, or more than one recognised view when the difference matters in practice.
- A historical report: how well the narration is established and where it comes from; we say “it is reported that…” for reports whose authenticity is disputed.
- Reflection: an educational lesson that we label as a reflection, not binding tafsir and not a special virtue.
- Literary fiction: if we ever publish it, it carries a fixed notice that it is a literary piece, not a report or a text.
Artificial intelligence
We may use tools to help with transcription or language editing, but no verse, narration, source or ruling is accepted from generated text without checking it against the original. We do not publish automated answers to religious questions.
Privacy
- We do not ask you to sign up, and we do not collect names or addresses for you to start reading.
- What you write in your notebook and lists is saved in your own browser only, and you can export or clear it at any time.
- If the device is shared, do not write anything you would not want others to see.
Corrections log
No corrections have been published yet. When any material is corrected, we will note here what changed, why, and when.
Found a mistake?
We are grateful to everyone who points things out to us. Tell us where the mistake is and its source if possible, and we will review it and record the correction in the log above.
About the English edition
- The Arabic edition is the original. The English edition is a translation of it, and like the original it is awaiting scholarly review.
- Quranic verses are shown in Arabic with our own English rendering of their meaning. A translation of the meaning is not the Quran itself. Each verse links to Quran.com, where you can compare established translations such as Saheeh International.
- Hadiths are translated in our own words, keeping the book and hadith number so you can check them against the original Arabic.
- Duas are shown in Arabic with their meaning in English. You may pray in any language, but the Arabic wording of an established dua is the best to learn.